FREE BOOKS

Author's List




PREV.   NEXT  
|<   190   191   192   193   194   195   196   197   198   199   200   201   202   203   204   205   206   207   208   209   210   211   212   213   214  
215   216   217   218   219   220   221   222   223   224   225   226   227   228   229   230   231   232   233   234   235   236   237   238   239   >>   >|  
hink in our brain and be consciousness. It has been imprisoned in this bread in order that, after being buried in our body, it may come to life again in our spirit. And we must spiritualize everything. And this we shall accomplish by giving our spirit, which grows the more the more it is distributed, to all men and to all things. And we give our spirit when we invade other spirits and make ourselves the master of them. All this is to be believed with faith, whatever counsels reason may give us. * * * * * And now we are about to see what practical consequences all these more or less fantastical doctrines may have in regard to logic, to esthetics, and, above all, to ethics--their religious concretion, in a word. And perhaps then they will gain more justification in the eyes of the reader who, in spite of my warnings, has hitherto been looking for the scientific or even philosophic development of an irrational system. I think it may not be superfluous to recall to the reader once again what I said at the conclusion of the sixth chapter, that entitled "In the Depths of the Abyss"; but we now approach the practical or pragmatical part of this treatise. First, however, we must see how the religious sense may become concrete in the hopeful vision of another life. FOOTNOTES: [44] Reinold Seeberg, _Christliche-protestantische Ethik_ in _Systematische christliche Religion_, in _Die Kultur der Gegenwart_ series. [45] _Cf._ St. Thomas Aquinas, _Summa_, secunda secundae, quaestio iv., art. 2. [46] "_Que es Verdad?_" ("What is truth?"), published in _La Espana Moderna_, March, 1906, vol. 207 (reprinted in the edition of collected _Ensayos_, vol. vi., Madrid, 1918). X RELIGION, THE MYTHOLOGY OF THE BEYOND AND THE APOCATASTASIS _Kai gar isos kai malista prepei mellonta echeise apodemein diaskopein te kai muthologein peri tes apodemias tes echei, poian tina auten oiometha einai._--PLATO: _Phaedo_. Religion is founded upon faith, hope, and charity, which in their turn are founded upon the feeling of divinity and of God. Of faith in God is born our faith in men, of hope in God hope in men, and of charity or piety towards God--for as Cicero said,[47] _est enim pietas iustitia adversum deos_--charity towards men. In God is resumed not only Humanity, but the whole Universe, and the Universe spiritualized and penetrated with consciousness, for as the Christian Faith teaches
PREV.   NEXT  
|<   190   191   192   193   194   195   196   197   198   199   200   201   202   203   204   205   206   207   208   209   210   211   212   213   214  
215   216   217   218   219   220   221   222   223   224   225   226   227   228   229   230   231   232   233   234   235   236   237   238   239   >>   >|  



Top keywords:

charity

 

spirit

 

Universe

 

practical

 
religious
 
reader
 

Religion

 

founded

 

consciousness

 

RELIGION


Gegenwart

 
series
 

reprinted

 

edition

 
Madrid
 

collected

 
Ensayos
 
Kultur
 
MYTHOLOGY
 

secundae


Verdad

 

published

 
quaestio
 

Espana

 

Moderna

 
Thomas
 

Aquinas

 

secunda

 
apodemein
 
Christian

penetrated
 

divinity

 
feeling
 
Phaedo
 

teaches

 

Cicero

 

resumed

 

Humanity

 
spiritualized
 

adversum


pietas

 
iustitia
 

malista

 

prepei

 

mellonta

 

echeise

 

BEYOND

 

APOCATASTASIS

 

diaskopein

 

christliche