FREE BOOKS

Author's List




PREV.   NEXT  
|<   261   262   263   264   265   266   267   268   269   270   271   272   273   274   275   276   277   278   279   280   281   282   283   284   285  
286   287   288   289   290   291   292   293   294   295   296   297   298   299   300   301   302   303   304   305   306   307   308   309   310   >>   >|  
us, and has been compared to the '_miserere_' of Rome, was followed, _in three days_, by the language of triumph."[222:3] Herodotus, who had been initiated into the Egyptian and Grecian "_Mysteries_," speaks thus of them: "At Sais (in Egypt), in the sacred precinct of Minerva; behind the chapel and joining the wall, is the tomb of one whose name I consider it impious to divulge on such an occasion; and in the inclosure stand large stone obelisks, and there is a lake near, ornamented with a stone margin, formed in a circle, and in size, as appeared to me, much the same as that in Delos, which is called the circular. In this lake they perform by night the representation of that person's adventures, which they call _mysteries_. On these matters, however, though accurately acquainted with the particulars of them, _I must observe a discreet silence_; and respecting the sacred rites of Ceres, which the Greeks call Thesmyphoria, although I am acquainted with them, I must observe silence except so far as is lawful for me to speak of them."[222:4] _Horus_, son of the virgin _Isis_, experienced similar misfortunes. The principal features of this sacred romance are to be found in the writings of the Christian Fathers. They give us a description of the grief which was manifested at his death, and of the rejoicings at his _resurrection_, which are similar to those spoken of above.[222:5] _Atys_, the Phrygian Saviour, was put to death, _and rose again from the dead_. Various histories were given of him in various places, but all accounts terminated in the usual manner. He was one of the "Slain Ones" who rose to life again on the 25th of March, or the "_Hilaria_" or primitive Easter.[223:1] _Mithras_, the Persian Saviour, and mediator between God and man, was believed by the inhabitants of Persia, Asia Minor and Armenia, to have been put to death, _and to have risen again from the dead_. In their mysteries, the body of a young man, apparently dead, was exhibited, which was feigned to be restored to life. By his sufferings he was believed to have worked their salvation, and on this account he was called their "_Saviour_." His priests watched his tomb to the midnight of the veil of the 25th of March, _with loud cries, and in darkness_; when all at once the lights burst forth from all parts, and the priest cried: "_Rejoice, Oh sacred Initia
PREV.   NEXT  
|<   261   262   263   264   265   266   267   268   269   270   271   272   273   274   275   276   277   278   279   280   281   282   283   284   285  
286   287   288   289   290   291   292   293   294   295   296   297   298   299   300   301   302   303   304   305   306   307   308   309   310   >>   >|  



Top keywords:

sacred

 

Saviour

 

observe

 
similar
 

silence

 

believed

 

acquainted

 

mysteries

 

called

 

terminated


manifested
 

manner

 

resurrection

 
rejoicings
 

Various

 

histories

 

Phrygian

 

spoken

 

places

 

description


accounts
 

mediator

 

midnight

 

watched

 

priests

 
worked
 
salvation
 

account

 

darkness

 

Rejoice


Initia
 

priest

 

lights

 

sufferings

 

Fathers

 

inhabitants

 
Persian
 

Mithras

 

primitive

 
Easter

Persia

 
apparently
 

exhibited

 
feigned
 

restored

 

Armenia

 

Hilaria

 

impious

 

divulge

 

chapel