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hield them from Federal regulation in defeat. We are required to substitute technicalities for facts; to consider the Rebellion--what it notoriously was not--a mere revolt of loose aggregations of men owing allegiance to the United States; and to hold the States, which endowed them with such a perfect organization and poisonous vitality, as innocent of the crime. The verbal dilemma in which this reasoning places us is this: that the Rebel States could not do what they did, and therefore we cannot do what we must. Among other things which it is said we cannot do, the prescribing of the qualifications of voters in the States occupies the most important place; and it is necessary to inquire whether the Rebel communities now held by our military power are States, in the sense that word bears in the Federal Constitution. If they are, we have not only no right to say that negroes shall enjoy in them the privilege of voting, but no right to prescribe any qualifications for white voters. In the American system, the process by which constitutions are made and governments instituted is by conventions of the people. The State constitutions were ordained by conventions of the people of the several States; the constitution of the United States was made the supreme law of the land by conventions of the people of all the States; and the only method by which a State could be released, with any show of legality, from its obligations to the United States, would be the assent of the same power which created the Federal constitution,--namely, conventions of the people of _all_ the States. The course adopted by the so-called "seceding" States was separate State action by popular conventions in the States seceding. This was an appeal to the original authority from which State governments and constitutions derived their powers, but a violation of solemn faith towards the government and constitution decreed by the people of all the States, and which, by the assent of each State, formed a vital part of each State constitution. No State convention could be called for the purpose of separating from the Union,--of destroying what the officers calling it had sworn to support,--without making official perjury the preliminary condition of State sovereignty. Looked at from the point of view of the State seceding, the act was an assertion of State independence; looked at from the point of view of the constitution of the United States, it was an act of
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