ork, and those who have before them great
undertakings and serious aims. The peasant marries because such is the
custom, and he wants a housekeeper. There is very little sentiment in
him, although poets and novelists want us to believe the contrary. The
man of science, the statesman, the leader, the politician devote only
a small part of their life to woman. Artists are exceptional. Their
profession brings them in touch with love, for art exists through love
and woman. Generally, it is only in rich communities that woman reigns
supreme and fills the life of those who have no serious work in hand.
She encompasses all their thoughts, becomes the leading motive of
their actions, and the exclusive aim of their exertions. And it cannot
be otherwise. There is myself for instance. The community to which
I belong is not as rich as others, but personally I am rich. These
riches prevented me from doing anything, and I have no fixed aim in
life. It might be different had I been born an Englishman or a German,
and not been handicapped by that _improductivite Slave_. No one of the
compound active principles of civilization attracts me or fills up the
void, for the simple reason that civilization is faint and permeated
with scepticism. If it feels its end is drawing near and doubts
itself, why should I believe in it and devote to it my life? Generally
speaking, I live as if in mid air, with no firm hold upon the earth.
If my disposition were cold and dry, if I were dull of mind or merely
sensuous, I could have limited my life to mere vegetation or animal
enjoyment. But it happened otherwise. I brought with me into the world
a bright intellect, a luxuriant organism, and vital powers of no mean
degree. These forces had to find an outlet, and they could find it
only in the love for a woman. There remained nothing else for me. My
whole misfortune is that, as a child of a diseased civilization, I
grew up crooked; therefore love, too, came to me crooked.

Simplicity of mind would have given me happiness, but what is the use
to speak of it? The hunchback, too, would be glad to get rid of his
hump, but he cannot, because hump-backed he came from his mother's
womb. My hump was caused by the abnormal state of civilization that
brought me into the world. But straight or crooked, I must love, and I
will.

4 May.

My reason is now altogether subservient to feeling, and is, in truth,
like the driver who passively clings to his box, and can do