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ts greatest satirist. Bismarck, pursuing the gruesome trade of politics, concealed the devastating wit of a Moliere; his surviving epigrams are truly stupendous. And Beethoven, after soaring to the heights of tragedy in the first movement of the Fifth Symphony, turned to the sardonic bull-fiddling of the _scherzo_. No, there is not the slightest disharmony between sense and nonsense, humor and respectability, despite the skittish tendency to assume that there is. But, why, then, that widespread error? What actual fact of life lies behind it, giving it a specious appearance of reasonableness? None other, I am convinced, than the fact that the average man is far too stupid to make a joke. He may _see_ a joke and _love_ a joke, particularly when it floors and flabbergasts some person he dislikes, but the only way he can himself take part in the priming and pointing of a new one is by acting as its target. In brief, his personal contact with humor tends to fill him with an accumulated sense of disadvantage, of pricked complacency, of sudden and crushing defeat; and so, by an easy psychological process, he is led into the idea that the thing itself is incompatible with true dignity of character and intellect. Hence his deep suspicion of jokers, however adept their thrusts. "What a damned fool!"--this same half-pitying tribute he pays to wit and butt alike. He cannot separate the virtuoso of comedy from his general concept of comedy itself, and that concept is inextricably mingled with memories of foul ambuscades and mortifying hurts. And so it is not often that he is willing to admit any wisdom in a humorist, or to condone frivolity in a sage. V THE SAVING GRACE Let us not burn the universities--yet. After all, the damage they do might be worse.... Suppose Oxford had snared and disemboweled Shakespeare! Suppose Harvard had set its stamp upon Mark Twain! VI MORAL INDIGNATION The loud, preposterous moral crusades that so endlessly rock the republic--against the rum demon, against Sunday baseball, against Sunday moving-pictures, against dancing, against fornication, against the cigarette, against all things sinful and charming--these astounding Methodist jehads offer fat clinical material to the student of mobocracy. In the long run, nearly all of them must succeed, for the mob is eternally virtuous, and the only thing necessary to get it in favor of some new and super-oppressive law is to convin
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