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England invariably negatived those laws, and ultimately Oglethorpe was dismissed from office, for persevering in the endeavor to accomplish so desirable an object. It is an historical fact that slaves were not permitted to be taken into Georgia, for some time after a colony was established there. [3] INTRODUCTION. CHAPTER II. When America was first visited by Europeans, it was found that its inhabitants were altogether ignorant of the country from which their ancestors had migrated, and of the period at which they had been transplanted to the new world. And although there were among them traditions seeming to cast a light upon these subjects, yet when thoroughly investigated, they tended rather to bewilder than lead to any certain conclusion. The origin of the natives has ever since been a matter of curious speculation with the learned; conjecture has succeeded conjecture, hypothesis has yielded to hypothesis, as wave recedes before wave, still it remains involved in a labyrinth of inexplicable difficulties, from which the most ingenious mind will perhaps never be able to free it. In this respect the situation of the aborigines of America does not differ from that of the inhabitants of other portions of the globe. An impenetrable cloud hangs over the early history of other nations, and defies the researches of the learned in any attempt to trace them to their origin. The attempt has nevertheless been repeatedly made; and philosophers, arguing from a real or supposed conformity of one people to another, have vainly imagined that they had attained to certainty on these subjects. And while one has in this manner, undertaken to prove China to have been an Egyptian colony, another, pursuing the same course of reasoning, has, by way of ridicule, shewn how easily a learned man of Tobolski or Pekin might as satisfactorily prove France to have been a Trojan, a Greek or even an Arabian colony; thus making manifest the utter futility of endeavoring to arrive at certainty in this way.[1] [13] Nor is this to be at all wondered at, when we reflect on the barbarous state of those nations in their infancy, the imperfection of traditionary accounts of what had transpired centuries before, and in many instances the entire absence of a written language, by which, either to perpetuate events, or enable the philosopher by analogy of language to ascertain their affinity with other natio
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