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ession, "by their lone," I may urge its expressiveness, the absence of an equivalent, and the fact that it may still be heard in remote places. Where possible, I have retained the archaic order of the original Text. Such irregular constructions, as _e.g._, the use of a singular pronoun in the first half of a sentence, and of a plural in the second half, I have left unaltered; for the meaning was perfectly clear. In short, I have endeavoured to make Richard Rolle as he was as significant as possible to English men and women of to-day as they are, when they are not professed students of English language. In such an undertaking, it is obvious that I must have presented endless vulnerable places to the learned. I can only repeat that the book was never meant for them, but for those who will perhaps forgive me if I describe them as specialists in religious thought rather than in English Language. The rendering is made from the texts printed by Professor Horstman in his _Library of Early English Writers: Richard Rolle of Hampole an English Father of the Church_. GERALDINE E. HODGSON. _The University, Bristol, S. Mary Magdalene, 1910._ Contents. PAGE. Preface vii. Introduction xi. The Form of Perfect Living 1 Our Daily Work (a Mirror of Discipline). (_From the Arundel MS._) 83 On Grace. (_From the Arundel MS._) 169 An Epistle on Charity 185 Contrition 190 Scraps from the Arundel MS. 192 Introduction. Richard Rolle of Hampole is the earliest in time of our famous English Mystics. Born in or about 1300, he died in 1349, seven years after Mother Julian of Norwich was born. Walter Hilton died in 1392. An exhaustive account of Rolle's life is given in Vol. ii. of Professor Horstman's Edition of his works, a book unfortunately out of print. The main facts are recorded in a brief "Life" appended to Fr. R. Hugh Benson's _A Book of the Love of_ JESUS. Therefore, it will suffice to say here that Richard Rolle seems to have been born at Thornton, near Pickering, in Yorkshire, in or about 1300; that, finding the atmosphere of Oxford University uncongenial, he left it, and for some four years was supported, as a hermit, by the Dalton Family. By th
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