bottles into the sea at various fashionable watering
places, hoping they would wash ashore. Walking the streets of London in
the evening he would slip his pamphlets into the hoods of old ladies'
cloaks, throw them in shop doors, and leave them in cabs and omnibuses.
We scattered ours in the cars, inclosed them in every letter we wrote or
newspaper we sent through the country.
The night before election Mr. Stanton and Professor Horace Smith spoke
in the Johnstown courthouse, and took rather pessimistic views of the
future of the Republic should James G. Blaine be defeated. Cleveland was
elected, and we still live as a nation, and are able to digest the
thousands of foreign immigrants daily landing at our shores. The night
of the election a large party of us sat up until two o'clock to hear the
news. Mr. Stanton had long been one of the editorial writers on the New
York Sun, and they sent him telegrams from that office until a late
hour. However, the election was so close that we were kept in suspense
several days, before it was definitely decided.
Miss Anthony left in December, 1884, for Washington, and I went to work
on an article for the North American Review, entitled, "What has
Christianity done for Women?" I took the ground that woman was not
indebted to any form of religion for the liberty she now enjoys, but
that, on the contrary, the religious element in her nature had always
been perverted for her complete subjection. Bishop Spaulding, in the
same issue of the Review, took the opposite ground, but I did not feel
that he answered my points.
In January, 1885, my niece Mrs. Baldwin and I went to Washington to
attend the Annual Convention of the National Woman Suffrage Association.
It was held in the Unitarian church on the 20th, 21st, and 22d days of
that month, and went off with great success, as did the usual reception
given by Mrs. Spofford at the Riggs House. This dear friend, one of our
most ardent coadjutors, always made the annual convention a time for
many social enjoyments. The main feature in this convention was the
attempt to pass the following resolutions:
"Whereas, The dogmas incorporated in religious creeds derived from
Judaism, teaching that woman was an after-thought in the creation,
her sex a misfortune, marriage a condition of subordination, and
maternity a curse, are contrary to the law of God (as revealed in
nature), and to the precepts of Christ, and,
"Wh
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