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objection, however, has been made that Browning makes him too intelligent. The answer is that Browning is not drawing Caliban only, but embodying in an imagined personage the thoughts about God likely to be invented by early man during thousands of years--and this accounts for the insequences in Caliban's thinking. They are not the thoughts of one but of several men. Yet a certain poetic unity is given to them by the unity of place. The continual introduction of the landscape to be seen from his refuge knits the discursive thinking of the savage into a kind of unity. We watch him lying in the thick water-slime of the hollow, his head on the rim of it propped by his hands, under the cave's mouth, hidden by the gadding gourds and vines; looking out to sea and watching the wild animals that pass him by--and out of this place he does not stir. In Shakespeare's _Tempest_ Caliban is the gross, brutal element of the earth and is opposed to Ariel, the light, swift, fine element of the air. Caliban curses Prospero with the evils of the earth, with the wicked dew of the fen and the red plague of the sea-marsh. Browning's Caliban does not curse at all. When he is not angered, or in a caprice, he is a good-natured creature, full of animal enjoyment. He loves to lie in the cool slush, like a lias-lizard, shivering with earthy pleasure when his spine is tickled by the small eft-things that course along it, Run in and out each arm, and make him laugh. The poem is full of these good, close, vivid realisations of the brown prolific earth. Browning had his own sympathy with Caliban Nor does Shakespeare make him altogether brutish. He has been so educated by his close contact with nature that his imagination has been kindled. His very cursing is imaginative: As wicked dew as e'er my mother brushed With raven's feather from unwholesome fen Drop on you both; a south-west blow on you And blister you all o'er. Stephano and Trinculo, vulgar products of civilisation, could never have said that. Moreover, Shakespeare's Caliban, like Browning's, has the poetry of the earth-man in him. When Ariel plays, Trinculo and Stephano think it must be the devil, and Trinculo is afraid: but Caliban loves and enjoys the music for itself: Be not afear'd; the isle is full of noises, Sounds and sweet airs, that give delight and hurt not. Sometimes a thousand twangling instruments Will hum about mine ears, and
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