here he
Birds in air, fish in sea,
And blood in our veins;
And the lions in might.
Leaping down from the height,
Shake, roaring, their manes;
And the dew nightly laves
The forgotten old graves
Where Judah's sires sleep,--
We swear, who are living,
To rest not in striving,
To pause not to weep.
Let the trumpet be blown,
Let the standard be flown,
Now set we our watch.
Our watchword, 'The sword
Of our land and our Lord'--
In Jordan NOW set we our watch."
He sank upon the rude, wooden bench, exhausted, his eyes glittering, his
raven hair dishevelled by the wildness of his gestures. He had said. For
the rest of the evening he neither moved nor spake. The calm,
good-humored tones of Simon Gradkoski followed like a cold shower.
"We must be sensible," he said, for he enjoyed the reputation of a
shrewd conciliatory man of the world as well as of a pillar of
orthodoxy. "The great people will come to us, but not if we abuse them.
We must flatter them up and tell them they are the descendants of the
Maccabees. There is much political kudos to be got out of leading such a
movement--this, too, they will see. Rome was not built in a day, and the
Temple will not be rebuilt in a year. Besides, we are not soldiers now.
We must recapture our land by brain, not sword. Slow and sure and the
blessing of God over all."
After such wise Simon Gradkoski. But Gronovitz, the Hebrew teacher,
crypto-atheist and overt revolutionary, who read a Hebrew edition of the
"Pickwick Papers" in synagogue on the Day of Atonement, was with
Strelitski, and a bigot whose religion made his wife and children
wretched was with the cautious Simon Gradkoski. Froom Karlkammer
followed, but his drift was uncertain. He apparently looked forward to
miraculous interpositions. Still he approved of the movement from one
point of view. The more Jews lived in Jerusalem the more would be
enabled to die there--which was the aim of a good Jew's life. As for the
Messiah, he would come assuredly--in God's good time. Thus Karlkammer at
enormous length with frequent intervals of unintelligibility and huge
chunks of irrelevant quotation and much play of Cabalistic conceptions.
Pinchas, who had been fuming throughout this speech, for to him
Karlkammer stood for the archetype of all donkeys, jumped up impatiently
when Karlkammer paused for breath and denounced as an interruption that
gentlema
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