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royed--it might be by fire, or it might be by water (though this latter alternative seems precluded by Genesis ix. 11). The Rev. James Robertson, afterwards Head-master of Haileybury, compared the difference between a dull boy and a clever boy to that between an ox and a dog. "To the ox, the universe comprises only the impassive blue above, and the edible green beneath; while the dog finds a world of excitement in hunting, and a demi-god in man." Dean Stanley, preaching on Trinity Sunday, 1868, thus explained away the doctrine of the Trinity--"God the Father is God in Nature. God the Son is God in History. God the Holy Ghost is God in the Conscience." And Thring of Uppingham bellowed an exposition of Psalm lxxviii. 70 with such surprising vigour that he acquired among us the affectionate nickname of "Old Sheepfolds." It is a pleasure to place in contrast with these absurdities the truly pastoral and moving sermons of Mr. John Smith, whose apostolic work at Harrow I have already commemorated. His paraphrase of 1. St. Peter iv. 7-8 still lingers in my ear--"Be watchful, be prayerful, be very kind." He is thus described on a Memorial Tablet in the Chapel: To the Young a Father, To friends in joy or grief a Brother, To the poor, the suffering, and the tempted, A minister of Hope and Strength. Tried by more than common sorrows, And upborne by more than common faith, His holy life interpreted to many The Mind which was in Christ Jesus, The Promise of the Comforter, And the Vision granted to the Pure in Heart. It may seem odd that one should remember so much about sermons preached so long ago, but Bishop Welldon's testimony illustrates the point. "When I came to Harrow, I was greatly struck by the feeling of the boys for the weekly Sermon; they looked for it as an element in their lives, they attended to it, and passed judgment upon it." (I may remark in passing that Dr. Welldon promptly and wisely reduced the Sunday Sermons from two to one.) But the day of days in Harrow Chapel was Founder's Day, October 10th, 1868, when the preacher at the Commemoration Service was Liddon, who had lately become famous by the Bampton Lectures of 1866. The scene and the sermon can never be forgotten. Prayers and hymns and thanksgivings for Founder and Benefactors had been duly performed, and we had listened with becoming solemnity to th
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