inding,
were to weigh for a moment with a royal bigot, who claimed the power
to "dispense" with any statutes. The "Restoration" of the Fellows on
October 25, 1688, is still celebrated by a College Gaudy, when the
toast for the evening is /jus suum cuique/.
Hough remained President for thirteen years, during most of which
time he was bishop--first of Oxford and then of Lichfield. He finally
was translated to Worcester, where he died at the age of ninety-
three, after declining the Archbishopric of Canterbury. His monument,
in his cathedral, records his famous resistance to arbitrary
authority.
Magdalen in the eighteenth century has an unenviable reputation,
owing to the memoirs of its most famous historian, Edward Gibbon, who
matriculated, in 1752, and who describes the fourteen months which
elapsed before he was expelled for becoming a Roman Catholic, "as the
most idle and unprofitable of my whole life." The "Monks of
Magdalen," as he calls the fellows, "decent, easy men," "supinely
enjoyed the gifts of the founder." It should be added that Gibbon was
not quite fifteen when he entered the College, and that his picture
of it is no doubt coloured by personal bitterness. But its
substantial justice is admitted. Certainly, nothing could be feebler
than the /Vindication of Magdalen College/, published by a fellow
James Hurdis, the Professor of Poetry; his intellectual calibre may
perhaps be gauged from the exquisite silliness of his poem, "The
Village Curate," of which the following lines, addressed to the
Oxford heads of houses, are a fair specimen:
"Ye profound
And serious heads, who guard the twin retreats
Of British learning, give the studious boy
His due indulgence. Let him range the field,
Frequent the public walk, and freely pull
The yielding oar. But mark the truant well,
And if he turn aside to vice or folly,
Show him the rod, and let him feel you prize
The parent's happiness, the public good."
Magdalen might fairly claim that a place so beautiful as it is,
justifies itself by simply existing, and the perfection of its
buildings and the beauty of its music must appeal, even to our own
utilitarian age. But it has many other justifications besides its
beauty; its great wealth is being continually applied to assist the
University by the endowment of new professorships, especially for the
Natural Sciences, and to aid real students, whether those w
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