eriod, and which has more than once met the eyes of the reader who has
followed me through the last chapter: 'What is truth?' I had involved
myself imperceptibly in a dreary labyrinth of doubt, and, whichever way I
turned, no reasonable prospect of extricating myself appeared. The means
by which I had brought myself into this situation may be very briefly
told; I had inquired into many matters, in order that I might become
wise, and I had read and pondered over the words of the wise, so called,
till I had made myself master of the sum of human wisdom; namely, that
everything is enigmatical and that man is an enigma to himself; thence
the cry of 'What is truth?' I had ceased to believe in the truth of that
in which I had hitherto trusted, and yet could find nothing in which I
could put any fixed or deliberate belief--I was, indeed, in a labyrinth!
In what did I not doubt? With respect to crime and virtue I was in
doubt; I doubted that the one was blamable and the other praiseworthy.
Are not all things subjected to the law of necessity? Assuredly time and
chance govern all things: Yet how can this be? alas!

Then there was myself; for what was I born? Are not all things born to
be forgotten? That's incomprehensible: yet is it not so? Those
butterflies fall and are forgotten. In what is man better than a
butterfly? All then is born to be forgotten. Ah! that was a pang
indeed; 'tis at such a moment that a man wishes to die. The wise king of
Jerusalem, who sat in his shady arbours beside his sunny fish-pools,
saying so many fine things, wished to die, when he saw that not only all
was vanity, but that he himself was vanity. Will a time come when all
will be forgotten that now is beneath the sun? If so, of what profit is
life?

In truth it was a sore vexation of spirit to me when I saw, as the wise
man saw of old, that whatever I could hope to perform must necessarily be
of very temporary duration; and if so, why do it? I said to myself,
whatever name I can acquire, will it endure for eternity? scarcely so. A
thousand years? Let me see! what have I done already? I have learnt
Welsh, and have translated the songs of Ab Gwilym, some ten thousand
lines, into English rhyme; I have also learnt Danish, and have rendered
the old book of ballads cast by the tempest upon the beach into
corresponding English metre. Good! have I done enough already to secure
myself a reputation of a thousand years? No, no! certainly