FREE BOOKS

Author's List




PREV.   NEXT  
|<   12   13   14   15   16   17   18   19   20   21   22   23   24   25   26   27   28   29   30   31   32   33   34   35   36  
37   38   39   40   41   42   43   44   45   46   47   48   49   50   51   52   53   54   55   56   57   58   59   60   61   >>   >|  
d he excludes such wage-earners as have not the right opinions, whom he classifies as lackeys of the _bourgeoisie_. The Communist who sincerely believes the party creed is convinced that private property is the root of all evil; he is so certain of this that he shrinks from no measures, however harsh, which seem necessary for constructing and preserving the Communist State. He spares himself as little as he spares others. He works sixteen hours a day, and foregoes his Saturday half-holiday. He volunteers for any difficult or dangerous work which needs to be done, such as clearing away piles of infected corpses left by Kolchak or Denikin. In spite of his position of power and his control of supplies, he lives an austere life. He is not pursuing personal ends, but aiming at the creation of a new social order. The same motives, however, which make him austere make him also ruthless. Marx has taught that Communism is fatally predestined to come about; this fits in with the Oriental traits in the Russian character, and produces a state of mind not unlike that of the early successors of Mahomet. Opposition is crushed without mercy, and without shrinking from the methods of the Tsarist police, many of whom are still employed at their old work. Since all evils are due to private property, the evils of the Bolshevik regime while it has to fight private property will automatically cease as soon as it has succeeded. These views are the familiar consequences of fanatical belief. To an English mind they reinforce the conviction upon which English life has been based ever since 1688, that kindliness and tolerance are worth all the creeds in the world--a view which, it is true, we do not apply to other nations or to subject races. In a very novel society it is natural to seek for historical parallels. The baser side of the present Russian Government is most nearly paralleled by the Directoire in France, but on its better side it is closely analogous to the rule of Cromwell. The sincere Communists (and all the older members of the party have proved their sincerity by years of persecution) are not unlike the Puritan soldiers in their stern politico-moral purpose. Cromwell's dealings with Parliament are not unlike Lenin's with the Constituent Assembly. Both, starting from a combination of democracy and religious faith, were driven to sacrifice democracy to religion enforced by military dictatorship. Both tried to compel their countri
PREV.   NEXT  
|<   12   13   14   15   16   17   18   19   20   21   22   23   24   25   26   27   28   29   30   31   32   33   34   35   36  
37   38   39   40   41   42   43   44   45   46   47   48   49   50   51   52   53   54   55   56   57   58   59   60   61   >>   >|  



Top keywords:

property

 

unlike

 

private

 

Cromwell

 

democracy

 

spares

 

austere

 

English

 
Russian
 
Communist

creeds

 
nations
 

subject

 

historical

 

parallels

 
natural
 

society

 
tolerance
 

kindliness

 

belief


fanatical

 
consequences
 

succeeded

 
familiar
 

reinforce

 

conviction

 
earners
 

automatically

 

Government

 

excludes


Assembly
 

starting

 
combination
 

Constituent

 

purpose

 

dealings

 

Parliament

 

religious

 

dictatorship

 

compel


countri

 

military

 
enforced
 
driven
 

sacrifice

 

religion

 

politico

 

closely

 

analogous

 

France