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ely in a sort of hitherto undefined, and possibly undefinable, physical influence, by which the nervous system of one person may be affected by that of another, by special exercise of will and effort, so as to produce an almost absolute temporary subserviency of the whole nature to the force by which it is acted upon, and therefore thinking it extremely possible, and not improbable, that many of the instances of mesmeric influence I have heard related had some foundation in truth, I have, nevertheless, kept entirely aloof from the whole subject, never voluntarily attended any exhibitions of such phenomena, and regarded the whole series of experiments and experiences and pretended marvels of the numerous adepts in mesmerism with contempt and disgust--contempt for the crass ignorance and glaring dishonesty involved in their practices; and disgust, because of the moral and physical mischief their absurd juggleries were likely to produce, and in many instances did produce, upon subjects as ignorant, but less dishonest, than the charlatans by whom they were duped. The thing having, in my opinion, a very probable existence, possibly a physical force of considerable effect, and not thoroughly ascertained or understood nature, the experiments people practised and lent themselves to appeared to me exactly as wise and as becoming as if they had drunk so much brandy or eaten so much opium or hasheesh, by way of trying the effect of these drugs upon their constitution; with this important difference that the magnetic experiments severely tested the nervous system of both patient and operator, and had, besides, an indefinite element of moral importance, in the attempted control of one human will by another, through physical means, which appeared to me to place all such experiments at once among things forbidden to rational and responsible agents. I am now speaking only of the early developments of physical phenomena exhibited by the first magnetizers and mesmerizers--the conjurers by passes and somnolence and other purely physical processes; the crazy and idiotic performances of their successors, the so-called spiritualists, with their grotesque and disgusting pretence of intercourse with the spirits of the dead through the legs of their tables and chairs, seemed to me the most melancholy
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