ho has pity on the poor, happy is he.
He who has pity on the poor, lends to Jehovah,
And his good deed will yet pay him.

[Sidenote: Pr. 25:21-22]
If your enemy be hungry, give him bread to eat,
And if he be thirsty, give him water to drink;
For you will heap coals of fire upon his head,
And Jehovah will reward you.

[Sidenote: Pr. 3:11-12]
My son, reject not the instruction of Jehovah,
And do not grow weary of his reproof,
For whom Jehovah loveth he reproveth,
Even as a father the son in whom he delights.

[Sidenote: Pr. 3:5-6]
Trust in Jehovah with all your heart,
And depend not upon your own understanding.
In all your ways know him well,
And he will make plain your path.

I. Structure and Authorship of the Book of Proverbs. The book of
Proverbs is in reality a collection of originally independent groups of
proverbs. In its present form it consists of nine general divisions:
(1) The preface defining the aims of the book, 1:1-6. (2) A general
introduction describing the characteristics and value of the wisdom
teaching, 1:7-9:18. (3) A large collection designated as the Proverbs
of Solomon, 10:1-22:16. The fact that ten proverbs are repeated in
practically the same words indicates that it, like the book of Proverbs
as a whole, is made up of smaller collections. In chapters 10-15 the
prevailing type of the poetic parallelism is antithetic or contrasting,
while in the remainder of the book the synonymous or repeating parallelism
prevails. (4) A supplemental collection, 22:17-24:22. This is introduced
by the suggestive superscription, "Incline your ear and hear the words of
the wise." (5) A shorter appendix, 24:23-34, with the superscription,
"These also are from the wise." (6) The second large collection of
proverbs, 25-29. This bears the superscription, "These also are the
proverbs of Solomon which the men of Hezekiah, king of Judah,
transcribed." It contains several proverbs found in the first large
collection, and evidently represents later gleanings from the same field.
(7) The words of Agur, 30. Of Agur nothing is known beyond his name,
which may be simply typical. The latter part of the chapter contains a
collection of numerical enigmas which may or may not have been associated
at first with the opening section. (8) The words of King Lemuel, 31:1-9.
(9) A description of the ideal Hebrew housewife, 31:10-31. The contents of
these collections as well as their superscriptions clearly indicate that
these prove