at does not
feel?--what a tie there is to bind each of us to his brother, when we
come to the table of our common Lord. So far, the Lord's Supper is but a
type of what every Christian meeting should be: never should any of us
be gathered together on any occasion of common life, in our families or
with our neighbours; we should sit down to no meal, we should meet in no
company, without having Christ also in the midst of us; without
remembering what we all are to him, and what we each therefore are to
our brethren. But when we further recollect what there is in the Lord's
Supper beyond the mere meeting of Christ and his disciples; what it is
which the bread and the wine commemorate; of what we partake when, as
true Christians, we eat of that bread, and drink of that cup; then we
shall understand that God indeed is brought very near to us; inasmuch,
as he who is a Christian, and partakes sincerely of Christian communion,
is a partaker also of Christ: and as belonging to his body, his living
spiritual body, the universal Church, receives his share of all those
blessings, of all that infinite love which the Father shows continually
to the head of that body, his own well-beloved Son.
Say not then in your hearts, Who can ascend up into heaven, that is, to
bring Christ down? As on this day, when he took our nature upon him, he
came down to abide with us for ever; to abide with, us, even when we
should see him with our eyes no more: for whilst he was on earth he so
took part in all the concerns of life, in all its duties, its sorrows,
and its joys, that memory, when looking back on the past, can fancy him
present still; and then let the liveliest fancy do its work to the
utmost, it cannot go beyond the reality; he is present still, for that
belongs to his almightiness; he is present with us, because he is God;
and we can fancy him with us, because he is man. This is the way to
lessen our distance from God and heaven, by bringing Christ continually
to us on earth: the sky is closed, and shows no sign; all things
continue as they were from the beginning of the world; evil abounds, and
therefore the faith of many waxes cold; but Christ was and is amongst
us; and we need no surer sign than that sign of the prophet
Jonah--Christ crucified and Christ risen--to make us feel that we may
live with God daily upon earth, and doing so, shall live with him for an
eternal life, in a country that cannot pass away.
LECTURE XXIII.
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