t--for
uniting all nations by the bond of a single language. You see kings and
nations taking up their positions as regularly, faithfully, solemnly as
a great fleet on going into action, for supporting this chain of
language.
Yet even that will be insufficient; for fluent motion out of nation into
nation it will be requisite that all nations should be provinces of one
supreme people; so that no hindrances from adverse laws, or from
jealousies of enmity, can possibly impede the fluent passage of the
apostle and the apostle's delegates--inasmuch as the laws are swallowed
up into one single code, and enmity disappears with its consequent
jealousies, where all nationalities are absorbed into unity.
This last change being made, a signal, it may be supposed, was given as
with a trumpet; now then, move forward, Christianity; the ground is
ready, the obstacles are withdrawn. Enter upon the field which is
manured; try the roads which are cleared; use the language which is
prepared; benefit by the laws which protect and favour your motion;
apply the germinating principles which are beginning to swell in this
great vernal season of Christianity. New heavens and new earth are
forming: do you promote it.
Such a _complexus_ of favourable tendencies, such a meeting in one
centre of plans--commencing in far different climates and far different
centres, all coming up at the same aera face to face, and by direct lines
of connection meeting in one centre--the world had never seen before.
FOOTNOTES:
[53] 'The wicked Jew,' Josephus, as once I endeavoured to show, was
perhaps the worst man in all antiquity; it is pleasant to be foremost
upon any path, and Joe might assuredly congratulate himself on
surmounting and cresting all the scoundrels since the flood. What there
might be on the other side the flood, none of us can say. But on _this_
side, amongst the Cis-diluvians, Joe in a contest for the deanery of
that venerable chapter, would assuredly carry off the prize. Wordsworth,
on a question arising as to _who_ might be the worst man in English
history, vehemently contended for the pre-eminent pretensions of Monk.
And when some of us assigned him only the fifth or sixth place, was
disposed to mourn for him as an ill-used man. But no difficulty of this
kind could arise with regard to the place of Josephus among the
ancients, full knowledge and impartial judgment being presupposed. And
his works do follow him; just look at this: Fr
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