infernal villanies to be
discovered, by enlarging them. Hence our situation is miserable indeed,
and we have only to pray that the Almighty will pardon those crimes
which we are compelled to commit. Therefore, my dear sister, arm
yourself with patience, for that is the only palliative to give you
comfort, and put a firm confidence in the providence of Almighty God."
This discourse of Leonora greatly affected me; but I found everything to
be as she told me, in the course of time, and I took care to appear as
cheerful as possible before Mary. In this manner I continued eighteen
months, during which time eleven ladies were taken from the house; but
in lieu of them we got nineteen new ones, which made our number just
sixty, at the time we were so happily relieved by the French officers,
and providentially restored to the joys of society, and to the arms of
our parents and friends. On that happy day, the door of my dungeon was
opened by the gentleman who is now my husband, and who with the utmost
expedition, sent both Leonora and me to his father's; and (soon after
the campaign was over) when he returned home, he thought proper to make
me his wife, in which situation I enjoy a recompense for all the
miseries I before suffered.
From the foregoing narrative it is evident, that the inquisitors are a
set of libidinous villains, lost to every just idea of religion, and
totally destitute of humanity. Those who possess wealth, beauty, or
liberal sentiments, are sure to find enemies in them. Avarice, lust, and
prejudice, are their ruling passions; and they sacrifice every law,
human and divine, to gratify their predominant desire. Their supposed
piety is affectation; their pretended compassion hypocrisy; their
justice depends on their will: and their equitable punishments are
founded on their prejudices. None are secure from them, all ranks fall
equally victims to their pride, their power, their avarice, or their
aversion.
Some may suggest, that it is strange crowned heads and eminent nobles,
have not attempted to crush the power of the inquisition, and reduce the
authority of those ecclesiastical tyrants, from whose merciless fangs
neither their families nor themselves are secure.
But astonishing as it is, superstition hath, in this case, always
overcome common sense, and custom operated against reason. One prince,
indeed, intended to abolish the inquisition, but he lost his life before
he became king, and consequently bef
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